π Key Information Summary
- Children's understanding of death is closely tied to developmental stage; clinicians must tailor communication to the child's age and cognitive level.
- Infants and toddlers (0β2 years) sense absence and disrupted routine but do not understand death; preschoolers (3β5 years) view death as reversible and temporary.
- School-aged children (6β12 years) begin to grasp permanence and universality of death; adolescents (13β18 years) have adult-like understanding but limited coping experience.
- Honest, clear, age-appropriate language is essential β avoid euphemisms such as "passed away," "lost," or "gone to sleep," which may cause confusion or fear.
- Children should be offered the choice to visit a dying person, with preparation, honest answers to their questions, and an easy exit strategy if distressed.
- Maintaining routines (school, meals, activities) provides stability and a sense of safety during grief and anticipatory mourning.
- Normal grief responses in children include sadness, anger, regression, sleep disturbance, somatic complaints, guilt, and separation anxiety.
- Persistent functional impairment beyond 6β12 months, suicidal ideation, or severe withdrawal warrants referral to a child psychologist or paediatric mental health service.
- Schools play a critical role in supporting bereaved children; liaison with school counsellors and teachers should be encouraged with the family's consent.
- Aboriginal and Torres Strait Islander children may experience bereavement within the context of Sorry Business, cultural obligations, kinship systems, and collective community grief β culturally safe support is essential.
- Approximately 1 in 20 Australian children will experience the death of a parent before age 18; bereavement support is a core component of paediatric palliative care.
- Clinicians should assess for complicated grief, family dysfunction, domestic violence, substance misuse, and pre-existing mental health conditions that may worsen with bereavement.
Introduction & Australian Epidemiology
Bereavement in childhood is a significant public health issue. Children affected by the serious illness or death of someone close β a parent, sibling, grandparent, or caregiver β are at increased risk of emotional, behavioural, and academic difficulties. In Australia, an estimated 1 in 20 children will experience the death of a parent before reaching adulthood, and many more will lose a sibling, grandparent, or other close figure. The impact of bereavement is shaped by the child's developmental stage, the nature of the relationship, the circumstances of the death, the quality of surviving support, and the child's own temperament and resilience.
Palliative care in Australia encompasses anticipatory grief and post-death bereavement support as integral components of holistic care. The National Palliative Care Strategy (2018) recognises that families β including children β are unit of care, and that bereavement support should begin before the death occurs. Paediatric palliative care services, such as those at the Royal Children's Hospital Melbourne, Bear Cottage (Sydney), and the Queensland Paediatric Palliative Care Service, provide family-centred bereavement care.
Australian data from the Australian Institute of Health and Welfare (AIHW) and the Australian Bureau of Statistics (ABS) indicate that approximately 4,500β5,000 children under 18 lose a parent each year. When siblings, grandparents, and other significant figures are included, the number of bereaved children is substantially higher. Aboriginal and Torres Strait Islander children are disproportionately affected due to higher rates of premature mortality, chronic disease burden, and the cumulative impact of intergenerational grief.
This guideline provides Australian clinicians β general practitioners, paediatricians, palliative care specialists, nurses, psychologists, social workers, and school counsellors β with evidence-based guidance on supporting children through bereavement, from the period of anticipatory grief through to long-term adjustment.
Developmental Understanding of Death
Children's conceptualisation of death evolves with cognitive, emotional, and psychosocial development. Clinicians and families must understand these developmental stages to communicate effectively and provide appropriate support. The following framework is based on the work of Worden (1996), Corr & Corr, and the Childhood Bereavement Estimation Model, and is widely applied in Australian paediatric palliative care practice.
| Age Group | Developmental Stage | Understanding of Death | Common Grief Responses |
|---|---|---|---|
| Infants & Toddlers (0β2 years) | Sensorimotor; attachment forming | No cognitive understanding of death; sense absence and disrupted routine; react to changes in caregiver mood and availability | Irritability, clinginess, sleep and feeding disturbance, regression (loss of milestones), inconsolable crying |
| Preschoolers (3β5 years) | Pre-operational; magical thinking; egocentrism | View death as reversible, temporary, and like "sleeping" or "going away"; may believe their thoughts or actions caused the death (magical thinking) | Repeated questions ("When is Mummy coming back?"), regression, tantrums, sleep disturbance, fear of abandonment, enuresis |
| School-Age (6β9 years) | Concrete operational; emerging logic | Begin to understand permanence and irreversibility; personified view of death (skeleton, ghost); may fear death is contagious | Sadness, anger, guilt, somatic complaints (headaches, stomach aches), academic decline, social withdrawal, aggression |
| Older School-Age (10β12 years) | Concrete to formal operational | Adult-like understanding of universality and irreversibility; interested in biological details of death; may intellectualise | Anger, sadness, desire to "fix" or take on adult roles, concern about surviving parent, peer comparison |
| Adolescents (13β18 years) | Formal operational; identity formation; abstract thought | Full adult understanding; existential questioning; awareness of own mortality; may confront philosophical/spiritual meaning | Intense sadness, risk-taking behaviour, substance use, withdrawal, premature assumption of adult responsibilities, identity confusion, suicidal ideation (rare but important to screen) |
Worden's Tasks of Mourning in Children
William Worden (1996) described four tasks of mourning adapted for children, which remain a useful clinical framework in Australian practice:
- To accept the reality of the death β children may need to be told repeatedly, in concrete language, that the person has died and will not return.
- To process the pain of grief β children need safe outlets for emotional expression; not all children will express grief verbally β play, art, and physical activity are valid expressions.
- To adjust to an environment without the deceased β this may involve new routines, changed living arrangements, or shifting family roles.
- To find an enduring connection with the deceased while embarking on a new life β maintaining bonds through memory, ritual, and storytelling while allowing new relationships and experiences.
Talking With Children About Death and Dying
One of the most important roles for clinicians and families is helping children understand what is happening. Clear, honest, age-appropriate communication reduces anxiety, builds trust, and supports healthy grief adjustment. Research consistently shows that children who are told the truth about a death β in language they can understand β have better long-term outcomes than those who are excluded from information or given euphemistic explanations.
Core Principles of Communication
Age-Specific Language Guide
| Age | Recommended Language | What to Avoid |
|---|---|---|
| 2β4 years | "Mummy's body got very sick and stopped working. She died. That means she can't come back. Daddy is here and will keep you safe." | "Mummy is sleeping"; "We lost Mummy"; "Mummy is in a better place" |
| 5β8 years | "Grandpa had a serious illness called cancer. The doctors tried to help, but his body couldn't get better. He died on [day]. It's okay to feel sad and angry about this." | "Grandpa is with the angels now" (unless family-specific spiritual belief); "He's not suffering anymore" (child may feel guilty for wanting him alive) |
| 9β12 years | "I want to talk to you about what's happening with [name]. Their illness has gotten worse, and the doctors think they may die soon. I want you to know the truth and to ask me any questions you have." | Withholding information to "protect" the child; minimising: "Don't worry about it" |
| 13β18 years | Direct, honest conversation acknowledging the severity. "I need to tell you something difficult. [Name] has died. I know this is devastating. I want you to know I'm here and we'll get through this together. You can ask me anything." | Assuming they "don't want to talk about it"; excluding them from family decisions; expecting them to "be strong" |
When the Death is by Suicide
Deaths by suicide require particular care. Children should be told the truth, but in an age-appropriate and carefully framed way. For school-aged and older children: "[Name] had an illness in their brain called depression that made them feel so unwell that they died by suicide." Emphasise that it was the illness, not the child or anyone else, that caused the death. For preschoolers, a simpler explanation may suffice initially, with more detail added as the child grows. Referral to specialised bereavement support (e.g., StandBy Support After Suicide, Kids Helpline) is recommended for all families bereaved by suicide.
Children Visiting Dying Patients
A common question from families is whether children should visit a dying loved one β in hospital, in a palliative care unit, or at home. The evidence supports offering children the choice to visit, provided they are adequately prepared, accompanied by a trusted adult, and given the option to leave at any time. Forcing or forbidding visits can both be harmful.
Guiding Principles for Visits
- It is the child's choice. Children should never be forced to visit, nor should they be told they cannot. Present the option honestly: "Would you like to see Grandpa? He is very sick and looks different than usual. We can go together, and if you want to leave, we will."
- Prepare the child. Describe what they will see, hear, and smell. "Mum is sleeping a lot now. She has some tubes connected to her to help her. She may look thinner than you remember. The room may smell different." This reduces fear of the unknown.
- Designate a support person. This should ideally be someone other than the most grief-stricken family member β a grandparent, family friend, or healthcare worker who can focus on the child's needs.
- Have an exit plan. Let the child know before the visit: "If you feel scared or want to stop, just tell me and we'll go outside straight away." Provide a comfortable alternative space nearby (playroom, garden, cafΓ©).
- Keep visits short and child-led. Even a brief visit β 5 to 15 minutes β can be meaningful. Some children may wish to sit quietly, draw a picture, read a story, or simply be in the room. All of these are valid and valuable.
- After the visit. Talk to the child afterwards in simple terms: "What did you notice? How did that make you feel? Do you have any questions?" Normalise any reactions.
Specific Considerations
| Setting | Practical Tips |
|---|---|
| Home visits | The home environment is familiar; children may benefit from being in their own space. Ensure a room is available for the child to retreat to. Community palliative care nurses can support preparation. |
| Hospital / palliative care unit | Check visiting policies in advance; many Australian paediatric and adult units now accommodate child visitors. Ask about child-friendly spaces. Introduce the child to the nurse caring for the patient. |
| ICU / HDU | The environment can be particularly confronting β monitors, alarms, tubes. Preparation is especially important. A staff member or play therapist should accompany the child if possible. Some children may prefer to visit after equipment has been reduced. |
Children at the Time of Death
Some families wish for children to be present at the moment of death. This is a deeply personal decision and there is no universal right or wrong answer. If a child wishes to be present and the family is supportive, ensure a dedicated support person is available to attend to the child. Discuss with the child beforehand what may happen, including changes in breathing and the possibility that the person may not respond. After the death, provide the child with time to say goodbye if they wish, and ensure ongoing support in the hours and days that follow.
School & Family Support
The family and school environments are the two primary contexts in which children experience and process grief. Coordinated support across both settings is essential for optimal adjustment.
Family Support Strategies
- Maintain routines. Regular mealtimes, bedtimes, school attendance, and extracurricular activities provide structure and normalcy during a period of upheaval. Routine is one of the strongest protective factors for bereaved children.
- Keep communication open. Families should be encouraged to talk about the deceased person, share memories, and answer questions honestly. Avoidance of the topic can signal to children that grief is shameful or that the person should not be remembered.
- Monitor the surviving parent/caregiver. A bereaved parent's own grief may impair their capacity to attend to their children's needs. Assessing parental wellbeing and connecting parents with their own support services is an important part of child-focused bereavement care.
- Involve extended family and community. Grandparents, aunts, uncles, family friends, and community members can provide practical and emotional support. Be alert to families who are socially isolated.
- Create rituals and memory-making opportunities. Memory boxes, photo albums, planting a tree, writing letters, lighting candles, or visiting significant places can help children maintain a continuing bond with the deceased. Many Australian hospitals and palliative care services offer memory-making programs.
- Use age-appropriate resources. Books such as "The Invisible String" by Patrice Karst, "Beginnings and Endings with Lifetimes in Between" by Bryan Mellonie, and "Ida, Always" by Caron Levis are used widely in Australian settings. The Feelings Library (Kids Helpline) and Feelings Flashcards (Childhood Bereavement Network) are also useful tools.
School Liaison and Support
Schools are a critical support system for bereaved children. With the family's consent, communication between the clinical team, family, and school enables a coordinated approach.
- Notify the school. Encourage families to inform the child's classroom teacher, year coordinator, and school counsellor. Provide basic information (without breaching confidentiality) about the circumstances of the illness or death.
- Alert teachers to behavioural changes. Teachers should be aware that bereaved children may show changes in concentration, mood, behaviour, social interaction, and academic performance. These are normal grief responses, not misbehaviour.
- Establish a "safe person" at school. Identify a trusted teacher, counsellor, or support staff member whom the child can approach if distressed during the school day.
- Provide flexibility. Bereaved children may need modified homework expectations, permission to leave class if overwhelmed, or access to the school counsellor without prior appointment. Some schools offer formal bereavement plans.
- Manage disclosure sensitively. The child should have input into what information is shared with peers. Older children and adolescents may prefer to manage disclosure themselves; younger children may need the teacher to explain to classmates in general terms.
- Special dates and events. Be aware of Mother's Day, Father's Day, family tree projects, Christmas concerts, and graduation ceremonies β these can be especially difficult for bereaved children. Offer alternatives or modifications proactively.
Australian School-Based Programs
| Program / Organisation | Description | Access |
|---|---|---|
| Kids Helpline | Free, confidential counselling for young people aged 5β25; available 24/7 by phone, webchat, and email | 1800 55 1800 Β· kidshelpline.com.au |
| StandBy Support After Suicide | Australia-wide community-based support for those bereaved by suicide, including children and families | standbysupport.com.au |
| Feel the Magic | Camp-based program for bereaved children aged 7β17; peer support and grief education in a camp setting | feelthemagic.org.au |
| The Compass (formerly The National Association for Loss and Grief) | Community grief support and education programs including school-based initiatives | compassionatefriendsvictoria.org.au |
| Seasons for Growth | Evidence-based Australian school program for children and young people (aged 6β18) experiencing significant change, loss, and grief; delivered by trained "Companions" in schools | seasonsforgrowth.org.au |
When to Refer for Specialist Support
- Persistent functional impairment (school refusal, social withdrawal, inability to perform daily activities) lasting beyond 6β12 months
- Expressions of suicidal ideation or self-harm β refer immediately to emergency services or child and adolescent mental health services (CAMHS)
- Severe regression in development (e.g., loss of toilet training, mutism) persisting beyond 3β6 months
- Significant behavioural disturbance (aggression, destructiveness, fire-setting)
- Pre-existing mental health conditions exacerbated by bereavement
- Complicated grief with persistent yearning, inability to accept the death, and marked functional impairment beyond 12 months
- Substance use or risk-taking behaviour in adolescents
- Exposure to traumatic death (suicide, homicide, sudden unexpected death) β consider proactive referral to trauma-informed therapy
Special Populations
Very Young Children (0β3 years)
Children Who Are Siblings of the Dying Child
Adolescents
Children with Pre-existing Mental Health Conditions or Disabilities
Aboriginal and Torres Strait Islander Health Considerations
Bereavement among Aboriginal and Torres Strait Islander communities must be understood within the context of cultural practices, kinship systems, collective grief, and the historical and ongoing impacts of colonisation, the Stolen Generations, and systemic inequity. A culturally safe approach to children's bereavement requires clinicians to listen, learn, and work in partnership with Aboriginal and Torres Strait Islander families and communities.
Sorry Business
"Sorry Business" is the term used by many Aboriginal and Torres Strait Islander communities to describe the cultural practices, obligations, and ceremonies surrounding death and mourning. Sorry Business is communal β it involves extended family, community, and sometimes multiple communities. Children are often deeply embedded in Sorry Business and may participate in ceremonies, smoking ceremonies, and gatherings that are important for collective healing.
- Do not assume that Western grief models (e.g., "stages of grief," individual counselling) are appropriate or desired for Aboriginal and Torres Strait Islander children and families.
- Sorry Business may require extended periods away from school and normal activities β this should be respected, not pathologised.
- The naming of the deceased person, display of photographs, and speaking the person's name after death are culturally variable β consult with the family and community about appropriate practices.
- In some communities, traditional law may restrict who can speak about the deceased or view images β follow the family's lead.
Cumulative and Intergenerational Grief
Aboriginal and Torres Strait Islander children may be experiencing bereavement within a context of cumulative loss β multiple deaths of family and community members, often from preventable chronic diseases, suicide, and trauma. The cumulative burden of grief, compounded by intergenerational trauma from colonisation and the Stolen Generations, means that a single death may reactivate unresolved grief from multiple prior losses. This is not "complicated grief" in a pathological sense β it is a rational response to ongoing, systemic loss.
Recommended Practices
- Engage Aboriginal Health Workers and Practitioners early in the care pathway for any child bereavement.
- Consult with local Elders and community leaders about culturally appropriate bereavement support.
- Use trauma-informed and culturally safe frameworks β the Yarning Circles model and Social and Emotional Wellbeing (SEW) framework (developed by the Australian Indigenous Doctors' Association) are preferred over Western psychiatric models.
- Connect families with culturally specific services: 13YARN (13 92 76) β crisis support for Aboriginal and Torres Strait Islander people; Thirrili β postvention support for Aboriginal and Torres Strait Islander communities bereaved by suicide.
- Support school re-engagement flexibly β recognising that Sorry Business may require extended absences and that children may need a gradual return with culturally safe support at school.
π References
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- 2. Bluebond-Langner M. In the Shadow of Illness: Parents and Siblings of the Chronically Ill Child. Princeton: Princeton University Press; 2000.
- 3. Kreicbergs UC, Lannen P, Onelov E, Wolfe J. Parental grief after losing a child to cancer: impact of professional palliative care. J Clin Oncol. 2007;25(12):1563-1569.
- 4. Australian Institute of Health and Welfare. Palliative care services in Australia. AIHW; 2023. Available from: aihw.gov.au.
- 5. Australian Government Department of Health. National Palliative Care Strategy 2018. Canberra: Commonwealth of Australia; 2018.
- 6. Corr CA, Corr DM. Hospice and Palliative Care: Interdisciplinary Perspectives. London: Routledge; 2018.
- 7. Australian Indigenous Doctors' Association. Social and Emotional Wellbeing Framework. Canberra: AIDA; 2020.
- 8. Royal Australian College of General Practitioners. Mental health and the Aboriginal and Torres Strait Islander community. RACGP Position Statement. Melbourne: RACGP; 2021.
- 9. Janssens A, Deboutte D. Screening for psychopathology in child and adolescent survivors of sudden parental death: a controlled follow-up study. Arch Dis Child. 2009;94(9):685-690.
- 10. Childhood Bereavement Network. Key facts and figures about bereaved children. London: Childhood Bereavement Network; 2022.
- 11. Christ GH, Christ AE. Current approaches to helping children cope with a parent's terminal illness. CA Cancer J Clin. 2006;56(4):197-212.
- 12. Thirrili. Postvention support for Aboriginal and Torres Strait Islander communities. National Indigenous Critical Response Service; 2023. Available from: thirrili.com.au.
- 13. Dowdney L. Annotation: childhood bereavement following parental death. J Child Psychol Psychiatry. 2000;41(7):819-830.